Pastor's Corner

As we celebrate the life and legacy of Rev. Dr. Martin Luther King, Jr. this weekend I thought it would be good to remember some of the words that inspired a people and a nation to move towards justice for all God’s People. What follows are excerpts from his speech given in Montgomery, Alabama on March 25, 1965, entitled “Our God is Marching On.” I realize this is rather lengthy, however, I believe Dr. Kings message is still alive and relevant for us this day.

My dear and abiding friends, Ralph Abernathy, and to all of the distinguished Americans seated here on the rostrum, my friends and co-workers of the state of Alabama, and to all of the freedom-loving people who have assembled here this afternoon from all over our nation and from all over the world: Last Sunday, more than eight thousand of us started on a mighty walk from Selma, Alabama. We have walked on meandering highways and rested our bodies on rocky byways. Some of our faces are burned from the outpourings of the sweltering sun. Some have literally slept in the mud. We have been drenched by the rains. Our bodies are tired and our feet are somewhat sore.

But today as I stand before you and think back over that great march, I can say, as Sister Pollard said—a seventy-year-old Negro woman who lived in this community during the bus boycott—and one day, she was asked while walking if she didn’t want to ride. And when she answered, "No," the person said, "Well, aren’t you tired?" And with her ungrammatical profundity, she said, "My feets is tired, but my soul is rested." And in a real sense this afternoon, we can say that our feet are tired, but our souls are rested.

They told us we wouldn’t get here. And there were those who said that we would get here only over their dead bodies, but all the world today knows that we are here and we are standing before the forces of power in the state of Alabama saying, "We ain’t goin’ let nobody turn us around."

Once more the method of nonviolent resistance was unsheathed from its scabbard, and once again an entire community was mobilized to confront the adversary. And again the brutality of a dying order shrieks across the land. Yet, Selma, Alabama, became a shining moment in the conscience of man. If the worst in American life lurked in its dark streets, the best of American instincts arose passionately from across the nation to overcome it. There never was a moment in American history more honorable and more inspiring than the pilgrimage of clergymen and laymen of every race and faith pouring into Selma to face danger at the side of its embattled Negroes.

On our part we must pay our profound respects to the white Americans who cherish their democratic traditions over the ugly customs and privileges of generations and come forth boldly to join hands with us. From Montgomery to Birmingham, from Birmingham to Selma, from Selma back to Montgomery, a trail wound in a circle long and often bloody, yet it has become a highway up from darkness. Alabama has tried to nurture and defend evil, but evil is choking to death in the dusty roads and streets of this state. So I stand before you this afternoon with the conviction that segregation is on its deathbed in Alabama, and the only thing uncertain about it is how costly the segregationists and Wallace will make the funeral.

Our whole campaign in Alabama has been centered around the right to vote. In focusing the attention of the nation and the world today on the flagrant denial of the right to vote, we are exposing the very origin, the root cause, of racial segregation in the Southland. Racial segregation as a way of life did not come about as a natural result of hatred between the races immediately after the Civil War. There were no laws segregating the races then. And as the noted historian, C. Vann Woodward, in his book, The Strange Career of Jim Crow, clearly points out, the segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land. You see, it was a simple thing to keep the poor white masses working for near-starvation wages in the years that followed the Civil War. Why, if the poor white plantation or mill worker became dissatisfied with his low wages, the plantation or mill owner would merely threaten to fire him and hire former Negro slaves and pay him even less. Thus, the southern wage level was kept almost unbearably low.

Thus, the threat of the free exercise of the ballot by the Negro and the white masses alike resulted in the establishment of a segregated society. They segregated southern money from the poor whites; they segregated southern mores from the rich whites; they segregated southern churches from Christianity; they segregated southern minds from honest thinking; and they segregated the Negro from everything. That’s what happened when the Negro and white masses of the South threatened to unite and build a great society: a society of justice where none would pray upon the weakness of others; a society of plenty where greed and poverty would be done away; a society of brotherhood where every man would respect the dignity and worth of human personality.

Let us therefore continue our triumphant march to the realization of the American dream. Let us march on segregated housing until every ghetto or social and economic depression dissolves, and Negroes and whites live side by side in decent, safe, and sanitary housing. Let us march on segregated schools until every vestige of segregated and inferior education becomes a thing of the past, and Negroes and whites study side-by-side in the socially-healing context of the classroom.

Let us march on poverty until no American parent has to skip a meal so that their children may eat. March on poverty until no starved man walks the streets of our cities and towns in search of jobs that do not exist. Let us march on poverty until wrinkled stomachs in Mississippi are filled, and the idle industries of Appalachia are realized and revitalized, and broken lives in sweltering ghettos are mended and remolded.

Let us march on ballot boxes, march on ballot boxes until race-baiters disappear from the political arena. Let us march on ballot boxes until the salient misdeeds of bloodthirsty mobs will be transformed into the calculated good deeds of orderly citizens. Let us march on ballot boxes until the Wallaces of our nation tremble away in silence. Let us march on ballot boxes until we send to our city councils, state legislatures,  and the United States Congress, men who will not fear to do justly, love mercy, and walk humbly with thy God.

There is nothing wrong with marching in this sense. The Bible tells us that the mighty men of Joshua merely walked about the walled city of Jericho and the barriers to freedom came tumbling down. I like that old Negro spiritual, "Joshua Fit the Battle of Jericho." In its simple, yet colorful, depiction  of that great moment in biblical history, it tells us that: Joshua fit the battle of Jericho, And the walls come tumbling down.

My people, my people, listen. The battle is in our hands. The battle is in our hands in Mississippi and Alabama and all over the United States. I know there is a cry today in Alabama, we see it in numerous editorials: "When will Martin Luther King, SCLC, SNCC, and all of these civil rights agitators and all of the white clergymen and labor leaders and students and others get out of our community and let Alabama return to normalcy?"

But I have a message that I would like to leave with Alabama this evening. That is exactly what we don’t want, and we will not allow it to happen, for we know that it was normalcy in Marion that led to the brutal murder of Jimmy Lee Jackson. It was normalcy in Birmingham that led to the murder on Sunday morning of four beautiful, unoffending, innocent girls. It was normalcy on Highway 80 that led state troopers to use tear gas and horses and Billy clubs against unarmed human beings who were simply marching for justice. It was normalcy by a cafe in Selma, Alabama, that led to the brutal beating of Reverend James Reeb.

It is normalcy all over our country which leaves the Negro perishing on a lonely island of poverty in the midst of vast ocean of material prosperity. It is normalcy all over Alabama that prevents the Negro from becoming a registered voter. No, we will not allow Alabama to return to normalcy.

The only normalcy that we will settle for is the normalcy that recognizes the dignity and worth of all of God’s children. The only normalcy that we will settle for is the normalcy that allows judgment to run down like waters, and righteousness like a mighty stream. The only normalcy that we will settle for is the normalcy of brotherhood, the normalcy of true peace, the normalcy of justice.

And so as we go away this afternoon, let us go away more than ever before committed to this struggle and committed to nonviolence. I must admit to you that there are still some difficult days ahead. We are still in for a season of suffering in many of the black belt counties of Alabama, many areas of Mississippi, many areas of Louisiana. I must admit to you that there are still jail cells waiting for us, and dark and difficult moments. But if we will go on with the faith that nonviolence and its power can transform dark yesterdays into bright tomorrows, we will be able to change all of these conditions.

And so I plead with you this afternoon as we go ahead: remain committed to nonviolence. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding. We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience. And that will be a day not of the white man, not of the black man. That will be the day of man as man.

I know you are asking today, "How long will it take?" Somebody’s asking, "How long will prejudice blind the visions of men, darken their understanding, and drive bright-eyed wisdom from her sacred throne?" Somebody’s asking, "When will wounded justice, lying prostrate on the streets of Selma and Birmingham and communities all over the South, be lifted from this dust of shame to reign supreme among the children of men?" Somebody’s asking, "When will the radiant star of hope be plunged against the nocturnal bosom of this lonely night, plucked from weary souls with chains of fear and the manacles of death? How long will justice be crucified, and truth bear it?"

How long? Not long, because "no lie can live forever." How long? Not long, because "you shall reap what you sow." How long? Not long: Truth forever on the scaffold, Wrong forever on the throne, Yet that scaffold sways the future, and, behind the dim unknown, Stands God within the shadow, Keeping watch above His own. How long? Not long, because the arc of the moral universe is long, but it bends toward justice. How long? Not long, because:

Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He has loosed the fateful lightning of his terrible swift sword;
His truth is marching on.
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat.
O, be swift, my soul, to answer Him! Be jubilant my feet!
Our God is marching on.
Glory, hallelujah! Glory, hallelujah!
Glory, hallelujah! Glory, hallelujah!      HIS TRUTH IS MARCHING ON!

Our God is Marching On! | The Martin Luther King, Jr., Research and Education Institute (stanford.edu)

Fr. Peter Weiss, S.S.J.

PRAYER FOR FAMILIES
We bless your name, O Lord,
For sending your own incarnate Son,
To become part of a family,
So that, as he lived its life,
He would experience its worries and its joys.
We ask you Lord,
To protect and watch over this family,
So that in the strength of your grace
It members may enjoy prosperity,
Possess the priceless gift of your peace,
And, as the Church alive in the home,
Bear witness in this world to your glory.
We ask this through Christ our Lord. Amen.